A Christian, Persecuted

Several deep threads of irony lace the recent decision of the Ontario Human Rights Tribunal against Christian Horizons, a provider of services to people with developmental disorders.  The case involved a Christian lesbian named Connie Heintz, who left her job with this agency, and indeed was harassed out of it. Heintz found herself unable to comply with the agency’s employment contract — containing an explicitly evangelical Christian moral and religious agreement —  which essentially forbade her from engaging in homosexual activity.  Christian Horizons, which views itself as deeply evangelical Christian agency, and its work as an extension of Christian values, attempted to argue that as a religious organization it is exempt from the provisions of the Ontario Human Rights Code. This is despite the fact the agency receives some $75 million in financial aid from the provincial government to operate 180 group homes for 1,500 clients, none of whom (or their families), it might be added, are subjected to a similar moral or religious test. The Tribunal ruled Christian Horizons violated the complainant’s rights and ordered the agency to pay substantial damages as well as implement anti-discrimination policies and procedures. Bottom line: if you’re going to take public money and offer a public service, you need to abide by the Ontario Human Rights Code and the Charter of Rights.  The decision, despite claims of violation of religious freedom, is correct.

Way back in the dark ages, that is, the early ’90s, I knew an extremely personably and bright young Christian woman who worked for Christian Horizons, and who lived in some unholy terror that her employer would discover her lesbian relationship.  Her fear was palpable, and I can imagine the emotional torment the complainant went through.  Like my friend, Connie Heintz grew up in a serious, devout Mennonite household; only after a long struggle could she come to terms with being a lesbian.  She began a relationship.  She was confronted at work, and offered “restorative” therapy to make her “normal”.  And when she refused that a sadly familiar chain of events began, of work evaluations declining from exemplary to poor, and of highly suspect, circumstantial accusations of abusing clients and harassing another employee, before she finally left her employment.  

Reading though the 288 paragraphs (plus addendum) of the Tribunal’s decision one gets the sense of the conflicting rights and values involved, and the care by which the facts are weighed and adjudicated.  Irony seeps out.  Standard — if potentially illegal — human resources techniques of forcing an employee from a job by creating a poisoned work environment and setting up “conditions” for eventual dismissal hardly strike one as Christian, and it is perhaps surprising an organization that so aggressively bills itself as upholding Christian morality would countenance such behaviour, which is essentially deceitful and fraudulent.  There is then the larger inconguity of an organization like Christian Horizons, which according to its own mission statement is run with the admirable view to helping the marginalized, would so persecute a member of another marginalized group, in the name of Christian love.  Heintz’s own professed Christian belief and her ability to reconcile her faith and sexual orientation adds yet another layer of irony. This case boils down a Christian agency harassing a Christian out of her job — for being “insufficiently” Christian.  So much for religious freedom.  True religious liberty requires not only the freedom to practice one’s faith (or not), but toleration for dissent within an individual’s faith tradition.  Evangelical Christians do not speak for all Christians, nor do they hold the lockbox for doctrinal or moral purity.

(Note to Christian Horizons and others wanting to attack the Tribunal for this decision on the basis of religious freedom: the optics really suck on this one.) 

 

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A Guys and B Guys

There’s A’s and there’s B’s. The A’s are guys like me. The B’s are homosexual faggots with dirt on their fingernails that transmit diseases.  — Tom Lukiwski, 1991 Continue reading